This is a re-post of something I wrote almost two years ago. I've editted it a little. Much movement since then, and I no longer imagine the day when we will live in Kaş. We "moved into the neighborhood" to stay in January. Major renovation now culminates with outdoor construction cleanup, adding plants to the garden, and myriad finish details. Spa for the Soul is open and welcomes guests.

Two years later, and it is Sunday again. This post reaches me with its questions. No longer is Kaş my special place to which I withdraw from time to time. It has become my workplace, our offering. Everyday life. Filled with desire to remain aware of Jesus' brooding presence and ready to serve as His hands and feet. Alert. Celebratory. At peace.


Incarnation


The fruit and vegetable shop was like heaven yesterday. Rich, red tomatoes, ripe peaches and perfect strawberries. Stacks of watermelon.

I try to imagine what it will be like to live here, for we think that day draws near. So far, for me, Kaş has been about prayer and rest and simplicity—permission to stop for awhile, notice and celebrate. A place to watch with You. Is it possible to savor that in a full-time life here? So that it spills over into joyous welcome to others?

Reading Miriam Adeney’s Kingdom Without Borders (Intervarsity Press 2009), I ponder willingness to be of no repute in a backwater town where Jesus is not known. To quietly move into the neighborhood. She tells of Latin American professionals who moved to the Middle East and simply immersed themselves in local life. A gentle approach that allowed some in that place to get to know Jesus. That story resonates with our sense of call to this place.

“To move into the neighborhood.” An occasional paraphrase of John 1:14: “The Word became flesh and made His dwelling among us.” An image of incarnation.

Now there is a daunting thought. Is that what we are to Kaş? My theology kicks in—of course it is. Christians, indwelt by His living Spirit, embody Jesus Christ to this broken world. We are His living presence. Wherever we live.

But before we have lived in places where the church and family was our primary focus: the community of already-believers and seekers. Our kids. My dad. Those who sought me out for counsel, for their needs and growth. Did my prayer take much notice of the neighbors? The shopkeepers? The security guards and cleaners? The ordinary folk of the town? Here we are oh-so-much-more aware that Jesus incarnated Himself when He moved us into the neighborhood.

Oh Lord, to hold this image for Kaş, yes. But to find it in whatever community I find myself—to Your glory, to eternal love and life.

Amen.


Sunday morning in a town that does not know you. We’ve come “home” to Kaş for a holiday, and to our balcony to pray. The mosque singer pauses long between phrases today. Is he old and out of breathe? Ill? The town bustles with life, parking lot full, people on the move, carrying goods. Tourists with their day-packs and sacks of food.

Qualities....

From “Epistle to Diognetus,” an ancient writing that some call the first apologetic. What follows is an excerpt which, in its context, distinguishes Christian from Jew in a letter to a gentile inquirer. Provocative! I am captivated. Convicted. Challenged. Even comforted. Oh, that we might exhibit this quality of Christ following:

“For the Christians are distinguished from other [persons] neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive [persons]; nor do they, like some, proclaim themselves the advocates of any merely human doctrines.

“But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers.

“They marry, as do all (others); they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives.

“They love all [persons], and are persecuted by all…. [Y]et those who hate them are unable to assign any reason for their hatred.

“To sum up all in one word--what the soul is in the body, that is what Christians are in the world. The soul is dispersed through all the members of the body, and Christians are scattered through all the cities of the world. The soul dwells in the body, yet is not of the body; and Christians dwell in the world, yet are not of the world.”



And in the same vein, but written by a person of our times in words which capture a piece what we desire Spa for the Soul to be:

“The shalom bringers spread a sense of warmth, comfort, hope, and well-being even before a word is spoken. They themselves are the interlinking, not just their words and actions. They do not talk about religion all the time. They are not constantly telling us to cheer up and look on the bright side. They may not say anything special at all, but when we are with them we feel understood, accepted, welcomed.

“When we think of these men and women in our lives, we feel as if God is reaching out to us through them…. We call them the children of God.”

From Forgiveness, the Passionate Journey by Flora Slosson Wuellner

Self Care? Or self-indulgence?

Curt is away again. When I am alone, it doesn’t seem worth it to cook a meal or prepare a table. But I still get hungry. So easy, in the press of getting other things done, to grab a few cookies and get on with it. And when hungry again, to grab some more.

Self-care has been on my mind. Mostly because I don't always do a good job of it. Out of shape and undisciplined in habits of rest and food, I begin to see that I am much better at self-indulgence.

It stands to reason. I come from the most self-indulgent people-group. Americans don’t just heat or cool the room, we heat and cool the whole house. Our houses are loaded with closet space and garages so that we can put away all that stuff we don’t need. More and more homes have cavernous garages to hold the extra cars. There are drive-through windows on every corner for burgers, tacos, and fancy coffees, and our cars are designed with multiple cup-holders so that we needn’t interrupt our eating and drinking when we drive to work or to the shop or to our fitness trainer. I think I’ll stop here and return to my point.

Self-indulgence turns on desire, sensual gratification, and gaining the attentions of others as we compete for reputation, power, influence, and status. Luxuries become needs. For believers, Kingdom-building (the furthering of God’s priorities on earth) becomes small-k kingdom-building as we position ourselves as lords and ladies of personal little fiefdoms of “ministry” or “family.” Hospitality becomes entertaining, or maybe even networking. Beauty becomes display.

 

Self-indulgence is often lazy, wanting the quick and easy way or instant gratification.

Self-indulgence rarely notices the unseen, the presence and goodness of God, of the Lord Jesus in our midst.

Self-care, in contrast, is a form of stewardship of body and soul as gifts and resources. Self-care measures what is needed to be strong for the task and emotionally poised for equanimity and outward-focused compassion. Self-care exercises patience with the limitations of body, time, or circumstances. It nourishes and equips towards worship and service.

Self-care, it dawns on me, is another matter entirely.

Yet the competing voices of world and flesh so easily draw us to confuse the two. “You deserve a break.” “Me-time.” “Retail therapy.” Many of our real-life actions may be one or the other, self-care or self-indulgence, depending on those oh-so-murky realms of motive and attitude. Is my “need” for time alone avoidance and escapism, withdrawal from compassion in favor of ivory-tower living? Or is it vital to renew and equip me to return to the fray with the stamina and empathy I need to serve others? Is a bigger house filled with lovely things a form of hoarding and prestige, or a reflection of the rest and beauty of heaven freely offered to whatever weary souls God may bring?

When I rise before dawn and prepare coffee, candles and incense, do I do it simply to indulge my senses and my habit, or do I make these actions in conscious preparation for worship in Your Presence, Lord?

For these days alone, I explore a new discipline of mindfulness towards meals and my body. In place of that handful of whatever eaten over the sink, I rise from early prayer to prepare soft-boiled egg, and home-made bread with the olive oil from my trees. I squeeze the juice from a couple of oranges, and put a slice of the lemon from my garden in a cup of hot water. I make a plate, grab a cloth napkin, and light a candle. And as I do these simple things, I rejoice in the miracle of chicken and tree, yeast and oven. I lift my eyes from the food to the Giver of the food, the sheltered space, and the time to prepare it. I am nourished and filled. 

Lessons from My Old Man

The frail old man wants to bandage the tips of his sore fingers. Every time he bathes the bandages come off and he must do this again.

He hunts for the cardboard box he keeps to contain all manner of bandaids, tape and scissors, then drops into his recliner where the light is good.

Dad has developed a habit of making little noises when he putters. Not song, or talking to himself. Not grunts, either. Pleasant noises that mark the rhythm of his movements. He makes them now.

With great care, he selects and unwraps a bandaid and painstakingly sets it to cover the tip of a finger. He rummages through his box again for a roll of tape. He picks up his magnifying glass to locate the end, which he then sticks precisely to the table edge. Using the bandaid wrapper as a measure, he takes pains to cut the tape to the precise length he needs. And another. Then a third. Two pieces get wrapped to cover the end of his digit in a criss-cross. The third he wraps around his finger so as to cover and protect the ends of the two. Full concentration. Little noises of activity and peaceable presence to a task that takes time and expends much of his limited energy. His arthritic fingers fumble with the small pieces and the awkwardness of one-handed work until three digits are covered. I am witness to remarkable ingenuity in his little tricks to address the difficulties loss of dexterity and deteriorating eyesight bring.

Infinitely patient. No haste. Fully engaged. Creative.

When he finishes, the sore fingertips are neatly wrapped. Not yet satisfied, he asks me to cut one small overlap. He puts his things away, and drops into a doze in his chair. Energy spent.

I am 56. Dad is 30 years older than me. You do the math. Lung cancer—untreatable and advancing—numbers his days. Dad still gets around, but it grows more difficult. He still understands, but it matters less and less as hours and days turn to haze and the quiet battle to simply wash, eat and visit with whoever comes by. I rarely see him online anymore. Hospice has entered the picture.

Since Mom’s death, I have walked with Dad--far more in seven years than in all the rest of my life. We’ve had some crazy adventures. I spent another few days with him in December, and came away moved by two simple things. Lessons. Ways of being that are worthy of imitation. Ways of loving to hope for in my advancing years.

The first is drawn from Dad’s character. As we age, our bodies are less and less able to do what our mind believes should happen with ease. Speed, balance, eyesight, dexterity.

Those changes advance on me. When my fingers fumble, or my mind can no longer focus on five things at once, or my body just won’t go that fast or lift that much, I get angry. Groaning impatience, and frustration that breeds hurry that breeds more fumbling mishaps. A particular flashpoint is when I am in a hurry and my fingers just can’t untangle the knot, or negotiate the complex one-handed effort to button or snap or insert. “WHY. CAN’T. I?” my inner child screams as I fumble faster.

I am touched profoundly by Dad’s kindness to himself. Self-care accomplished with calm intention. Quiet, methodical, gentle. Lord, my dad is teaching me something of infinite value.

The second “lesson” derives from watching others with Dad. As I boarded my plane to leave my heart was full of ways that I hope someone will love me as I grow older. I hope that my children and other caregivers will give me time. I hope they walk slowly alongside me while I shop for my bits and pieces of comfort and hospitality. I hope they sit with me and do nothing but savor the being together. I hope they let me tell again stories I love but have already told…a lot. I hope they will let me do those things for myself that I still have patience to do, even though they could do them so much better and faster for me.

I hope to be accompanied into old age by people who value the journey.

Thanks, Dad, for all the ways you allow me to go this journey with you. I love you.

Heavenly Rest

I just learned that the design of an Orthodox church sanctuary is intended to give worshippers a foretaste of heaven. The boxy shape signifies Noah’s ark, that image of salvation and protection that can carry the people of God through the vagaries of this world. The high dome represents the age to come when Jesus Christ will unite heaven and earth. All the shiny, ornate stuff shadows streets of gold and jeweled crowns. Incense: unbroken prayer and worship. And those icons that cover the walls, big-eyed golden people perched everywhere one looks? They are that great cloud of witnesses, the saints who have gone before, cheering us on as we run (or limp or crawl) our race amidst the sin, the competing voices, the temptations of this world! (Hebrews 12:1-3)

To my taste those gilded walls and icons, the ornate dividers and the high dome, the incense and candles, and the absence of seating (worshipers stand reverently through long services)—well, it has seemed heavy and foreign.

But consider. These spaces are built for worship. For that one day out of seven when we set aside the mundane and enter in some set-apart way into the Presence of God. Into a measure of heaven. That seventh day when we, along with the Creator God, rest and contemplate the goodness past and the better yet to come.

It then makes sense to me that the designers employed forms, materials, decoration, and elements of light and smell that allude to Biblical images of eternity, images of that coming day when the people of God will cease to strive, and will know permanent, undisturbed peace and joy.

It has been almost a year since I took the time to form into words suitable for this blog-space the images, experiences and ideas that capture me. I’ve done other things, intensely engaged in life and death and change. The biggest chunk of time (and heart and soul) has gone into preparation of two houses. The Spa for the Soul nestles on a Turkish hillside overlooking the Mediterranean. Fair Haven has been relocated from Abu Dhabi to the small farming community of Sequim, Washington.

Many skilled workers helped tear out, reorganize, and use all manner of earthy materials like stone, wood, and plaster to create beautiful spaces. More craftsmen built and carried in comfortable seating, big tables, luxurious bedding and rugs, and so many dishes and pots and pans. Paint. Art on the walls. Books. Gleaming clean floors and windows. Gardens pruned, groomed, planted and fertilized.

Spaces for solitude. Places for conversation. Ways to make music. Necessities for study and work. Materials to get messy and experiment. Some frippery for laughter and play.

As I consider Orthodox architecture and ornament, my heart brims over with surprised joy. A whisper: “That’s what you do, Jeri.” I pray and work toward spaces that represent the REST of God’s glorious seventh day, that celebrate the possibilities of His Presence among us. I work to provide a foretaste, shadowy and incomplete as it may be, of that for which we hope.

My personal evening of the sixth day gathers for these projects. As dusk deepens, I light the candles and lay the meal on the table. I lean into, I celebrate the coming time of sharing with whoever God will bring.

“They raised their voices in praise to the Lord and sang: ’He is good; His love endures forever.’ Then the temple of the Lord was filled with a cloud, and the priest could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.” 2 Chronicles 5:13-14